WHERE THE RIVER FLOWS

I have been in church all my life, and until I listened to a message recently by a young pastor named Tyler Staton, I had never heard anyone tie the threads together that I will discuss in this post.  I subsequently ordered his new book, “The Familiar Stranger,” which invites the reader to a deeper experience with the person of the Holy Spirit.  I will quote directly from the book at times but also want to make clear that most of these thoughts are a summation of chapter three of his book.  I would highly recommend that you get the book because this attempt is really just scratching the surface of all that is there. 

The first thread is the at the very beginning, where the Spirit is introduced in the first verse of the Bible, “In the beginning God created the heavens and the earth.  Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.”  He brought order to the waters of chaos, as creation came into being, teeming with goodness and life.  But soon afterwards, chaos came again with the acceptance of the lie of the enemy and the disobedience that followed.  Adam and Eve went east, banished outside the beauty and fellowship of the garden.

The next thread is a prophesy from Ezekiel.  In his vision, Ezekiel saw a river that started as a trickle down the steps of the temple.  The trickle became a river that flowed, east, the same direction Adam and Eve headed after the fall. 

“Then he led me back to the bank of the river.  When I arrived there, I saw a great number of trees on each side of the river.  He said to me, “This water flows toward the eastern region and goes down into the Arabah, where it enters the Dead Sea.  When it empties into the sea, the salty water there becomes fresh.  Swarms of living creatures will live wherever the river flows.  There will be large numbers of fish, because this water flows there and makes the salt water fresh; so where the river flows everything will live.  Fishermen will stand along the shore; from En Gedi to En Eglaim there will be places for spreading nets.  The fish will be of many kinds- like the fish of the Mediterranean Sea.  But the swamps and marshes will not become fresh; they will be left for salt.  Fruit trees of all kinds will grow on both banks of the river.  Their leaves will not wither, nor will their fruit fail.  Every month they will bear fruit, because the water from the sanctuary flows to them.  Their fruit will serve for food and their leaves for healing” (Ezekiel 47:6-12).

Staton says, “A river flowing east means this vision is for you and me and everyone else who’s ever lived in chaos.”  

He goes on, “The river flows east, bringing overwhelming life wherever it goes.  Alongside the river, fishermen gather because fish of every kind are swimming in its current.  Just as people of every nation, tribe and tongue and of every socioeconomic bracket, every background, every degree of having it together and falling apart, make up the family of God.  Fruitful trees line the banks, yielding fruit that feeds the nations and leaves that heal diseases.”

Are you beginning to get the picture? The river ended at the Dead Sea, and in Ezekiel’s vision, the water once incapable of sustaining life was now overflowing with it. 

Staton beautifully writes, “Into the very place of fear, confusion, darkness, and disorder, there’s a promise: I’ll pour out my Spirit, and it will be like an unstoppable current of life and peace.”

Fast forward to Jesus, where the third thread of this story is interwoven with the first two.  It was the Feast of Tabernacles, where faithful Israelites celebrated God’s past provision in the wilderness.  The party lasted for a week, with the culmination being a ceremony on the 7th day, reenacting Ezekial’s vision.  It would be hard to overstate the meaning and drama of this moment, the climax of the festival, as the priest stood at the altar and poured water down the Temple steps, toward the east, symbolizing new life in dead places.

It was at that very moment that John 7:37-38 tells us, “Jesus stood and said in a loud voice, ‘Let anyone who is thirsty come to me and drink.  Whoever believes in me, as Scripture has said, rivers of living water will flow from within them.’” 

Jesus is interrupting the drama of that moment to let them know that HE IS the very fulfillment of the prophesy they are enacting. 

And as Staton observes, this statement from Jesus is both an invitation to “come,” and also to “become.” It’s an invitation to come to Him, the source of the living water, and then to become the source of that water to the world.

He says, “Everything the river exemplified in Ezekiel’s vision, Jesus became in the world.  He left paradise to come after us, who had wandered east.”

The church became the fulfillment of Ezekiel’s vision of everything in the river, feeding the hungry, healing the sick, proclaiming the good news.  Not a “holy huddle in a sacred building,” but “a river flowing east- overwhelming dead places with unstoppable life.”

Beloved, the living water is now flowing through us – through broken, wounded people who were wandering east.

The invitation still stands.

Come and drink.   

PUT IT ON

“Put on the whole armor of God, that you may be able to stand against the schemes of the devil.  For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places” (Ephesians 6:11-12)

The enemy does have schemes.  He hates humankind because we are made in God’s image and he has set himself squarely against God.  He hates the human body because he doesn’t have one.  He does his best to try and make us hate our bodies in various ways.  He is the father of lies and he never stops lying.

So we take up the whole armor of God in order to be able to stand firm against what comes against us.

We’re told to put on:

  1. The belt of truth
     We need to know what the truth is as found in his word and illuminated by the Spirit.
  2. The breastplate of righteousness
     Our lives should reflect godly living and avoidance of habitual sin.
  3. Shoes of the gospel of peace
     As much as it depends on you, live at peace with everyone. Don’t be quarrelsome, but deal with each person you meet with perfect courtesy.
  4. The shield of faith
     Faith is the “victory that has overcome the world.” With faith you can extinguish all the darts that come at you from the enemy
  5. The Helmet of Salvation
     Protect your thoughts – don’t let anxiety cloud the truth that God is for you, loves you, and has saved you.
  6. The sword of the Spirit, which is the Word of God
     This is the only offensive thing listed. It is living, active and sharper than the sword used to describe it. God uses his Word to transform us, to change us from the inside out. Jesus fought Satan with the Word of God. Let “It is written,” be the way you actively combat his evil schemes.
     Get to know the Word. Memorize it. Hide it in your heart.

YOU FEED THEM

Whenever people gather, you always have to think about food.  It was no different in Jesus’ day.  Wherever he went, crowds would come to hear his life changing words, often for days at a time. 

Luke recounts how Jesus had previously given the twelve authority and power over demons and disease, and sent them out to “proclaim the kingdom of God and to heal.”

Upon their return from their journeys, they withdrew to a town called Bethsaida.   When the crowds learned of it, they followed.   Jesus “welcomed them and spoke to them of the kingdom of God and cured those who had need of healing.” 

After several days, food was apparently scarce and the disciples suggested that Jesus send the crowd of 5,000 men away to find provisions and lodging.  There would have been even more than 5,000, including women and children. 

But Jesus said simply, “You feed them.” 

He wanted them to participate in the miracle. 

Right away, though, they seemed to look at their circumstances, how things looked on the ground, so to speak. 

“We have no more than five loaves and two fish- unless we are to go and buy food for all these people.”

Already their thinking was limited, even though they had seen miracles and had actually been the conduits through which miracles were accomplished on their missionary trips.

Jesus instructed them to have the people sit in groups of about fifty or so.  He took the five loaves and two fish and “looked up to heaven and said a blessing over them.”

He instructed the disciples to distribute the food, and the Bible says they “all ate and were satisfied.” There were even basketfuls left over.

Provision secured. 

Need met. 

More than enough.

He blessed the food and then it became a blessing for the people.  Once again, demonstrating his power, and the ability to meet their physical needs. 

He can take what we have, no matter how small, and multiply it for the sake of his Kingdom.

But he wants us to participate- to be a part of the miracle. 

So, what is our response?

What should the attitude of our hearts be as we follow his example?

~Thankfulness before provision~
~Faith before feasting~
~Bless before the blessing~

You feed them. 

THE ROCK THAT WILL NOT FAIL

Have you have ever stood at edge of the ocean, and noticed how quickly the ground underneath you shifts? You may feel steady for a moment, but soon you are mired in the sand, and the longer you stay there, the more unbalanced you become.  

Jesus told a parable of a man who built his house upon such shifting sands.  

He began with a question:

“Why do you call me ‘Lord Lord’ and not do what I tell you?

This rebuke was followed by a story.  One man built his house on a rock, and the storm and the floods came, and that house was not shaken, because it had been built well.  

Then there was another house, and this house was built on the sand.  When the floods came, that house fell, and the ruin of the house was great.  

Jesus said those who follow his words are like the one whose house was built on the rock.  

He calls for our lives to be ordered in such a way that we are not just thinking about his words, but living them out and DOING what he says.  

While salvation comes by grace through faith in Him, there is a need for our behavior to match our talk.  

He calls us to build our lives around the solid rock of himself, around who he is.  This necessitates a new way of being and of doing.  

The floods and storms will come into every life.  

When they do, where will they find your house?  

On rock or sand?

May it be on the rock; the sure foundation that will stand the test of time and of trials.  

Let it be on the rock that will not fail.  

A Sacrifice of Praise

Have you ever been walking through something hard, something that tested you to the core?

Maybe the last thing you felt like doing was going to church, being with others, or singing songs with your heavy heart.

These are the times when praise is a sacrifice.  Sometimes praise comes from a heart full of joy and gratitude, but sometimes it comes from a place of barely hanging on. 

Hebrews 13:15 says we are to “continually” offer up a sacrifice of praise to God.  In good times and bad – through it all. 

When praise is a sacrifice, it not only glorifies God but also encourages others around you. 

Psalm 50:23 says, “The one who offers Thanksgiving as his sacrifice glorifies me; to one who orders his way rightly I will show the salvation of God.”

So keep worshipping, keep coming, keep ordering your steps in the right way. 

He sees your sacrifice and he knows the cost. 

The What and the Why

Most of us know the verse well, Romans 8:28,  “And we know that for those who love God all things work together for good for those who are called according to his purpose.”

While that verse can stand alone, the next verse brings its truth into sharper focus. 

Verse 29 says, “For those whom  foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn of many brothers.”

Verse 28 tells us the “what,” verse 29 tells us the “why.”

The joy and sorrow that come to every life – the good and the bad, the heartbreak and the victories- are all working together to conform us to his image.  The suffering we go through is not without purpose; it’s changing us to be more like him. 

Remember as you walk through hard things, that he is using even this, maybe especially this, for a greater purpose. 

So whether you are in a season of prosperity, or a personal Gethsemane, know that he is weaving it all together, so that the story of your life will bring him glory. 

Who is the Holy Spirit?

Who is the Holy Spirit, and what does He do?

He is a Helper (John 14:16)

He is Spirit of Truth (John 14:17)

He dwells with us and is in us (John 14:17)

He will teach us all things

and will bring to remembrance all that Jesus has said (John 14:26)

He proceeds from the Father

and bears witness about Jesus (John 15:26)

He convicts the world concerning sin (John 16:8)

He guides us into all truth

and declares to us the things that are to come (John 16:13)

He glorifies Jesus (John 16:14)

He gives us power to be his witnesses to the ends the earth (Act 1:8)

He gives visions and dreams to young and old in the last days (Joel 2:28-29, Acts 2:17-21)

He gives spiritual gifts for the upbuilding of believers (Hebrews 2:4)

Lord,

Renew our minds

Fill us anew with your Holy Spirit

Fill us with love

Fill us with faith

Fill us with purpose

All for your glory

How We Build

How We Build

As this year comes to a close, I am thinking about building. 

In 1 Corinthians 3, the Apostle Paul says he has laid a foundation, which is Christ.  He says, “Let each one take care how he builds upon it.  For no one can lay a foundation other than that which is laid, which is Jesus Christ.  Now if anyone builds on the foundation with gold, silver, precious stones, wood, hay, straw – each one’s work will become manifest, for the Day will disclose it, because it will be revealed by fire, and the fire will test what sort of work each one has done” (vs 10-13). 

Anyone who has built a house or other structure knows the importance of a strong foundation, and what goes on the foundation must also be sturdy.  If we built with rotten or weak wood, the house would soon cave in. 

If we build our lives with things that are not sound, are not strong, then we will end up with a crumbled mess.  

So, how are we doing?  In Christ’s Church, are we building well?  Are we adding to what others have built in a way that sustains the House?  How about in our homes and families?  Are we building on the strong foundation of Christ?

It seems some want to live on the second story while at the same time knocking out the foundation.  But this, my friends, is not possible.  “Cultural” Christianity is not strong or sustainable.  Many chip away at the foundation bit by bit and build their lives around the “precious things” of the world, that cannot sustain. 

Paul says that people should regard us as “servants of Christ” and “stewards of the mystery of God.”  He goes on to say, “It is required of stewards that they be found faithful.”  Paul encourages others to “imitate him” and in 1 Timothy 4:6, he says to “practice these things, immerse yourself in them,” meaning the things that help us grow as believers. 

We are to “pursue righteousness, godliness, faith, love, steadfastness, gentleness” (1 Tim  6:11).  

In Chapter 15, verse 58 he admonishes us to be “steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.”   

Let’s build with things that are strong – with lives built on Jesus Himself, on the Word of God, on love, on faith, on good works.  

Build on what others have given their lives for.  

Build well.  

A New Way

Tom Holland’s book, “Dominion,” is a deep and gritty depiction of the Roman occupied world into which Jesus came.  It was a world where pride, human achievement, and status were prized, and humility would have been viewed with disdain.  In this world the Romans, in order to maintain a firm grip on any uprisings against them and the order they sought to maintain, would devise heinous and humiliating methods of torture and death.  Criminals would often be crucified, lined up on crosses on the road entering the town, naked and exposed as they met the most degrading death humanly possible, an example to any who dared cross them.   

It was into this cruel world that a New Way was introduced.  The cross, an implement of torture and humiliation, would become a symbol of salvation, Christ’s death on it being the sacrifice, once and for all, for our sins.  

This King of the Jews from Nazareth preached something entirely different – “love the Lord your God with all your heart, mind, soul and strength, and your neighbor as yourself.” 

Imagine, if you will, those early disciples, through the direction of the Holy Spirit, instructing the Church in this New Way, where believers were encouraged to “submit to one another, out of reverence for Christ,” and consider others’ needs before their own (Eph. 5:21).  The very opposite of the culture where pride of place was central.  Paul’s letters, Luke’s account of the early church, Peter’s epistles, and James’s writings, all gave instruction to the Church in a New Way of thinking and living.  

Paul encouraged, “Put on then, as God’s chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience, bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive. And above all these put on love, which binds everything together in perfect harmony.  And let the peace of Christ rule in your hearts, to which indeed you were called in one body. And be thankful” (Col 3:12-15). 

In the way they lived and spoke, believers were encouraged in the way of love, kindness, humility, and grace. 

Paul goes on, “Let your speech always be gracious, seasoned with salt” (Col 4:6).  

The Apostle Peter writes, “Clothe yourselves, all of you, with humility toward one another, for ‘God opposes the proud but gives grace to the humble.’

Humble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you, casting all your anxieties on him, because he cares for you” (1 Peter 5:5-6). 

It would be Christians who saw every life as valuable, every life worth saving, including babies left on the outskirts of town to die.  In time, the Roman culture would crumble and the New Way would flourish.  

The Christian message spread and with it a respect and understanding of all human life as sacred, as made in the image of God.  

They changed the world.  

Now so should we.  

“Go therefore and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit, teaching them to observe all that I have commanded you” (Matt. 28:19).   

Morning Prayer

Lord, your faithfulness is to a thousand generations (Deut. 7:9)
You have loved us with an everlasting love (Jeremiah 31:3)
Your mercies are new every morning (Lamentations 3:22-23)
You are near to the broken-hearted
And save those who are crushed in spirit (Psalm 34:18)
You give strength to your people
And bless your people with peace (Psalm 29:11)

Therefore, we will
Enter your gates with Thanksgiving
and your courts with praise (Psalm 100:4)
We will bless you at all times
We will magnify and exalt your name together (Psalm 34)

Amen